"A master in the art of living draws no sharp distinction between his work and his play; his labor and his leisure; his mind and his body; his education and his recreation. He hardly knows which is which. He simply pursues his vision of excellence through whatever he is doing, and leaves others to determine whether he is working or playing. To himself, he always appears to be doing both."
∴ François-René de Chateaubriand
"We can never know what truth really is. The best we can do is approximate… Truth can never be definitively captured or described, though the quest to find answers is what gives meaning to our existence."
∴ Werner Herzog
"The most potent weapon in the hands of the oppressor is the mind of the oppressed."
∴ Stephen Binko
"The supreme mystery of despotism, its prop and stay, is to keep men in a state of deception, and cloak the fear by which they must be held in check, so that they will fight for their servitude as if for salvation."
∴ Baruch Spinoza
"Coming to our senses must, above all, be the experience of our own existence as living organisms rather than “personalities,” like characters in a play or a novel acting out some artificial plot in which the persons are simply masks for a conflict of abstract ideas or principles. Man as an organism is to the world outside like a whirlpool is to a river: man and world are a single natural process, but we are behaving as if we were invaders and plunderers in a foreign territory. For when the individual is defined and felt as the separate personality or ego, he remains unaware that his actual body is a dancing pattern of energy that simply does not happen by itself. It happens only in concert with myriads of other patterns — called animals, plants, insects, bacteria, minerals, liquids, and gases. The definition of a person and the normal feeling of “I” do not effectively include these relationships. You say, “I came into this world.” You didn’t; you came out of it, as a branch from a tree."
∴ Alan Watts
"The moral challenge and the grim problem we face is that the life of affluence and pleasure requires exact discipline and high imagination.
Reflecting on how easily we become habituated to comfort, affluence, and pleasure, Watts echoes Bertrand Russell’s lament — “What will be the good of the conquest of leisure and health, if no one remembers how to use them?” — and notes:
Affluent people in the United States have seldom shown much imagination in cultivating the arts of pleasure.
He paints an alternative picture for cultivating the art of leisure in its proper form — an idea glimmers of which we begin to see in the groundswell of today’s maker culture:
A leisure economy will provide opportunity to develop the frustrated craftsman, painter, sculptor, poet, composer, yachtsman, explorer, or potter that is in us all — if only we could earn a living that way. Certainly, there will be a plethora of bad and indifferent productions from so many unleashed amateurs, but the general long-term effect should be a tremendous enrichment of the quality and variety of fine art, music, food, furniture, clothing, gardens, and even homes — created largely on a do-it-yourself basis.
"Money is a way of measuring wealth but is not wealth in itself. A chest of gold coins or a fat wallet of bills is of no use whatsoever to a wrecked sailor alone on a raft. He needs real wealth, in the form of a fishing rod, a compass, an outboard motor with gas, and a female companion. But this ingrained and archaic confusion of money with wealth is now the main reason we are not going ahead full tilt with the development of our technological genius for the production of more than adequate food, clothing, housing, and utilities for every person on earth."
∴ Alan Watts
"Know what it is to be a child… To see a world in a grain of sand, and heaven in a wild flower. Hold infinity in the palm of your hand, and eternity in an hour."
∴ William Blake
Buddhist Economics: How to Stop Prioritizing Goods Over People and Consumption Over Creative Activity
"Work and leisure are complementary parts of the same living process and cannot be separated without destroying the joy of work and the blis
"While the materialist is mainly interested in goods, the Buddhist is mainly interested in liberation. But Buddhism is “The Middle Way” and therefore in no way antagonistic to physical well-being. It is not wealth that stands in the way of liberation but the attachment to wealth; not the enjoyment of pleasurable things but the craving for them. The keynote of Buddhist economics, therefore, is simplicity and non-violence. From an economist’s point of view, the marvel of the Buddhist way of life is the utter rationality of its pattern — amazingly small means leading to extraordinarily satisfactory results.”